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8 Metallurgy and metalwork at Enkomi —revisiting Porphyrios Dikaios’ excavations Vasiliki Kassianidou Introduction* Enkomi is without doubt the most important Late Cypriot (hereafter LC) setlement in Cyprus. There are many reasons, among which are the following: 1. Enkomi, unlike most LC sites, has a long history that spans the whole of the Late Bronze Age (hereafter LBA). Dikaios (1971: 499) placed its foundation in Middle Cypriot III (ca 1725–1600 BC). Crewe (2007: 75), however, dates the earliest phase of occupation to LC IA (ca 1650–1550 BC). Parts of the site were still occupied in LC IIIB (early 11th century BC) (Dikaios 1971: 494). This means that Enkomi was inhabited for more than 500 years. 2. It is the most extensively excavated setlement of this period (which may in part be the reason for some of the points that follow). 3. Enkomi has produced the highest number of writen documents (Ferrara 2012: 20), the earliest Cypro-Minoan tablet (Ferrara 2012: 53, Tablet 1885) and the longest texts in the Cypro-Minoan script (Olivier 2007: 282–383). According to Olivier (Morpugo Davies & Olivier 2012: 106), the three fragmentary tablets from Enkomi ‘…together have some 2000 signs, i.e. slightly less than half of the whole Cypriot syllabic corpus of the second millennium’. 4. Enkomi has produced the highest number of cylinder seals, some of which date to the earliest phase of occupation (Webb & Weingarten 2012: 87). 5. In Tomb 93, excavated in 1896 by the British Museum (Murray et al. 1900: 5; see also htp://www.britishmuseum.org/research/publications/online_research_catalogues/ ancient_cyprus_british_museum/enkomi/introduction.aspx), more than 800g of gold were recovered. After 120 years and the excavation of many other tombs, this remains the largest quantity of gold to be found in a LC mortuary context (Keswani 2004: 126). 6. Enkomi is the only excavated LC site where complete oxhide ingots have been recovered (Kassianidou 2009: 43). The only example to be found during excavation was uncovered by the British Museum in 1897 (Murray et al. 1900: 16–17; Kassianidou 2009: 43). In the 1930s two more oxhide ingots appeared on the antiquities market in Famagusta and they, too, are believed to have come from Enkomi (see below). One * I would like to thank Giorgos Bourogiannis and Christian Mühlenbock for inviting me to participate in the conference and giving me the opportunity to visit the Medelhavsmuseet in Stockholm for the irst time. It was a pleasure to be able to present the preliminary results of our project in Sweden where the foundations of Cypriot archaeology were set. Thanks are also due to Jennifer Webb for her editorial work. Excerpt from SIMA PB184, Ancient Cyprus today. © 2016 Vasiliki Kassianidou and Astrom Editions Ltd. ISBN 978-91-7081-217-0. 79 8. Vasiliki Kassianidou was bought by Harvey Mudd, the owner of the Cyprus Mines Corporation (Lavender 1962) and is now in Harvey Mudd College in Claremont, California (Muhly et al. 1980: 92; Muhly 2005: 139; Kassianidou 2009: 43). The second was acquired by the Department of Antiquities (1939/VI-20/4). With a weight of 39.18kg, the ingot in the Cyprus Museum is one of the heaviest, if not the heaviest, example known. 7. Excavations at Enkomi have also brought to light the highest number of miniature oxhide ingots (Papasavvas 2009: 102; Giumlia Mair et al. 2011: 12). 8. Excavations at Enkomi have produced the highest number of copper alloy objects from any LC site. Dikaios lists over 230 (Dikaios 1971), while Pilides (2012: 88), who compiled the evidence from tombs excavated by the British Museum, the Swedish Cyprus Expedition, the Department of Antiquities and the French Mission, reports 309 published objects—by contrast there are only 66 published copper alloy objects from contemporary tombs at Kition (Pilides 2012: 91). 9. Among the copper alloy artefacts from Enkomi, two are unsurpassed in technological excellence, iconographic originality, size and weight (Papasavvas 2011: 59; 2013: 173). They are, of course, the statuetes of the Ingot God and Horned God. 10. Last but not least, excavations at Enkomi brought to light a series of metallurgical or metalworking workshops throughout the site. They remain the most extensive workshops excavated on the island. Furthermore, they span the whole history of habitation, ofering a rare opportunity to study LC copper metallurgy diachronically. These workshops and the archaeometallurgical assemblage from Enkomi form the subject of this paper. History of research on the archaeometallurgy of Enkomi Enkomi was irst investigated at the end of the 19th century by the British Museum. The team was mainly interested in the extremely rich tombs. They uncovered, however, the so-called Foundry Hoard which, as well as the complete ingot mentioned above, comprised ingot fragments, scrap metal including casting jets, and a full set of smithing tools (Murray et al. 1900: 15–17; Catling 1964: 278–281). In other words, from the very beginning, even before the excavators realised they were excavating a LC setlement (Murray et al. 1900: 3), the remains of a metallurgical workshop came to light at Enkomi. Yet it was not until 1934, when a French team led by Claude Schaefer began excavations at the site, that the true nature and importance of Enkomi were recognised (Schaefer 1936: 68). Schaefer’s excavations were interrupted by the Second World War and resumed in 1946. At that time he invited the Department of Antiquities to collaborate by excavating pre-determined sections of the city (Schaefer 1952: vii). This task was assigned to Porphyrios Dikaios, then curator of the Cyprus Museum, who began working in 1948 and conducted 12 seasons of excavations over the next ten years (Dikaios 1969a: 1). He excavated in three rather restricted areas. This was, however, a fortunate circumstance. As he was unable to expand horizontally, Dikaios extended his excavation vertically, reaching the earliest phases of occupation. In Areas I and II, in the central part of the town, Dikaios uncovered the Ashlar Building and the sanctuary of the Horned God. In Area III, on the northern edge of the town, he discovered the remains of metallurgical workshops which to this day remain unsurpassed in their extent and the variety and quality of their inds. 80 8. Metallurgy and metalwork at Enkomi—revisiting Porphyrios Dikaios’ excavations Metallurgical workshops were also uncovered in other parts of the city by the French Mission (Courtois 1982; Lagarce & Lagarce 1986), who continued to excavate until the Turkish invasion of the island in 1974 (Courtois 1986: 1). Unfortunately, apart from the artefacts stored in the Cyprus Museum, almost all of the metallurgical assemblage from the French Mission, including half an oxhide ingot (Lagarce & Lagarce 1986), was deposited in the storerooms of the mission in Enkomi and its whereabouts since 1974 are unknown. The metallurgical workshops and archaeometallurgical assemblages of Enkomi have often been discussed (e.g. Courtois 1982; Stech 1982; Tylecote 1982; Lagarce & Lagarce 1986; Muhly 1989; Pickles & Peltenburg 1998; Kassianidou 2008, 2009, 2012) and samples of slag and some artefacts have been subjected to chemical and microscopic analysis and Lead Isotope Analysis (Koucky & Steinberg 1974; Tylecote 1982; Muhly et al. 1980; Gale 2011; Giumlia Mair et al. 2011; Hauptmann 2011). Most scholars who have taken samples and/or writen about the metallurgical workshops excavated by Dikaios, however, did not systematically study the assemblage, which is currently housed in over 6,000 trays in three storerooms of the Department of Antiquities in Larnaca. The only person who tried to do this was James Muhly. He published a small part of this work in 1989 in an article entitled ‘The organization of the copper industry in Late Bronze Age Cyprus’, which has since been widely cited. In this article he made the following statement: ‘What is now needed, what is absolutely essential in order to understand the development of copper smelting technology at a site such as Enkomi, is a careful study of the stratiied slags coming from all the major periods of activity at the site’ (Muhly 1989: 305). Metallurgy and metalwork in Enkomi. A new project George Papasavvas and I decided to accept this challenge and take a closer look at the metallurgy and metalwork of Enkomi. We have launched a multidisciplinary project with a team of collaborators (Andreas Charalambous, Demetrios Ioannides, Maria Dikomitou-Eliadou, Athos Agapiou and Vasiliki Lysandrou), and, with the kind permission of the Department of Antiquities, started to record and analyse this important assemblage. In this paper I present the aims of this project and some preliminary results (see also Papasavvas 2011; Kassianidou 2012). First, however, I would like to express my admiration for the work of Porphyrios Dikaios. He carefully collected and recorded the remains of the metallurgical workshops, including waste material such as slag, and it is thanks to his meticulous work that we can return to study the material from Enkomi. The assemblage can be divided into the following broad categories: 1. technical/ metallurgical ceramics (tuyères, crucibles and furnace fragments), 2. bellows, 3. slag, 4. moulds, 5. raw metal (ingots and ingot fragments) and 6. metal artefacts. One of the main aims of the project is to create a database which includes all inds within these categories. The entry for each object includes contextual data, retrieved from Dikaios’ publications or from the trays in which they are stored (the vast majority of the material is unpublished), as well as photographs and descriptions, including dimensions and weight. It is particularly important to record the weight as this provides an objective way of understanding both the amount of metal used and/or needed for the production of artefacts and the amount of metal in circulation and deposited/hoarded/discarded (Hakulin 2016: 583). 81 8. Vasiliki Kassianidou We are also collaborating with Agapiou and Lysandrou to digitise Dikaios’ plans and sections and link the inds database with the spatial data through a Geographical Information System (GIS) platform. This will allow us to analyse the spatial organisation of metallurgical activities at Enkomi and to test the hypothesis proposed by Pickles and Peltenburg (1998: 88), who suggest that there was a profound change in the way the copper industry at Enkomi was organised during the LC period. They argue that ‘The Enkomi metalworking dispersion, the emergence of houses where previously the Fortress stood and the contemporaneous proliferation of newly established prestigious town houses suggests that the LC IIIA represents the culmination of a long term trend towards the dissolution of central control of metals’ (Pickles & Peltenburg 1998: 88–89). They maintain that by LC IIIA there was a complete shift in copper production from Area III to other central areas of the city. While this may be true, some caution is needed when drawing conclusions based solely on Dikaios’ publications. Tuyères may be cited as a case in point. In the published catalogue (Dikaios 1971) there are 23 inventoried tuyères or tuyère fragments, of which only ive almost complete examples are illustrated. Our search through the trays has revealed that there are more well preserved tuyères and many more fragments. For example, Dikaios (1971: 624) published an elbow tuyère with the inventory number 1678 (Dikaios 1969b: pl. 153/30). Our search revealed a tray with the same inventory number which contained 47 fragments of tuyères, including two well preserved tips of elbow tuyères (Fig. 1). As pointed out by Pickles and Peltenburg (1998: 88), their work was also hampered by the relative paucity of Level IA and IB exposures and this is particularly true of the excavated areas other than Area III. We thus have no way of knowing whether copper workshops were as widespread in the central parts of Enkomi in the earlier phases of occupation as they were in the later phases. Our spatial analysis of the metallurgical inds will enable us to show whether in the earlier phases copper workshops were indeed limited to Area III while in the later ones they were spread throughout the city. In the remainder of this paper I will briely discuss the archaeometallurgical inds from Dikaios’ excavations. 1. Technical/metallurgical ceramics: tuyères, crucibles and furnace fragments The quantity and quality of metallurgical ceramics from Dikaios’ excavations are unprecedented. Muhly examined roughly one-tenth of the trays, cataloguing some 400 fragments of tuyère, concluding, ‘I know of no other Bronze Age site in the Mediterranean that has produced more than half-a-dozen such objects’ (Muhly 1989: 299). The LC I smelting workshop at Politiko Phorades has now produced a greater number of almost complete tuyères and fragments (Knapp & Kassianidou 2008: 141). Nevertheless, Muhly’s statement remains true when Enkomi is compared (as it should be) to contemporary urban centres where metallurgical workshops have been uncovered. For example, Van Brempt (2016: 235–236) has recorded only two tuyère fragments from Kalavasos Ayios Dhimitrios, and Ioannides only a handful from Karageorghis’ excavations at Kition (Ioannides et al. 2016: 557). Even Apliki Karamallos, situated in the vicinity of the copper mine which is believed to have been the source of oxhide ingots found all over the Mediterranean (Gale 1999: 111), has only produced a handful of tuyères (du Plat Taylor 1952: 161; Tylecote 1981: 111, ig. 6). Surprisingly, no tuyère fragments have been found at Alassa, despite the recovery of a ceramic bellows (Hadjisavvas 2011: 23, ig. 3.2; Kassianidou 2011: 42; Van Brempt 2016: 345). 82 8. Metallurgy and metalwork at Enkomi—revisiting Porphyrios Dikaios’ excavations Figure 1. Dikaios published a single tuyère from Inv. 1678 (left) but from the same inventory there is a tray full of tuyère fragments (right) (photographs V. Kassianidou) All the tuyères from Enkomi belong to the elbow or bent type (Fig. 1). When tuyères from the earliest phases of occupation are compared to contemporary examples from Politiko Phorades, diferences are discernible. Although all exhibit a degree of slagging, none are in as bad a state as the examples from Phorades (Kassianidou 2012: 102, ig. 10.11). The LC IIC tuyères are also very diferent from the few contemporary examples from Apliki, which are of a massive size in comparison. I believe that this is because the tuyères from Enkomi were exposed to lower temperatures, unsuitable for smelting (which requires temperatures in the order of 1200oC–1300oC) but high enough to melt gold (m.p. 1064oC), copper (m.p. 1083oC) and bronze (the melting point of which depends on the amount of tin and may fall as low as 960oC, see Moorey 1994: 252). Furthermore, bent tuyères are generally associated with melting or reining rather than smelting (Tylecote 1981: 117). Thus the tuyères from Enkomi are more likely to have been used to melt metal rather than smelt ores (Kassianidou 2012: 103–104). A large number of crucible fragments were also recovered in the Area III workshops. Most have a shallow open shape and rounded base. The best preserved example, however, is cylindrical (Dikaios 1969a: 58; 1971: 644) and dates to LC IIC (Fig. 2). It has a diameter of 30cm and a preserved height of 20cm. It is similar in shape to the Phorades smelting furnaces which, however, would have been larger and are more than 200 years older. Tylecote (1982: 92) identiied this object as the lining of a smelting furnace and proposed that it was buried in the ground with a cylindrical tuyère inserted at an angle through a hole in the wall in order to introduce a draft of air to the smelting charge (Tylecote 1981: 107, ig. 1). A closer look, however, reveals that Tylecote’s reconstruction does not correspond with the object. First of all, the smooth outer surface of the crucible shows that it cannot have been the lining of a furnace—rather it was free-standing (as argued also for the Phorades furnaces in Knapp & Kassianidou 2008: 140). Second, the tuyères from this phase are of the elbow type and not as depicted in Tylecote’s reconstruction. Finally, although there is a hole, it is too small and irregular to it a tuyère of the type and size used at Enkomi (Fig. 2 right). It is more likely that the hole was produced when the crucible was punctured to empty its contents, or when/if it failed and could no longer hold the molten mass. Clearly the tuyères and the blast of air were introduced from the top and not from the side. 83 8. Vasiliki Kassianidou Figure 2. The crucible from Enkomi Inv. 1640 (left) and a detail showing the perforation which clearly could not have ited a tuyère of the size known to have been used at the site (right) (photographs V. Kassianidou) All the metallurgical ceramics have been photographed and drawn. With the permission of the Department of Antiquities, samples have been taken and Ioannides is carrying out chemical and petrographic analyses. The results will hopefully enable us to ascertain the processes for which these installations were used and determine whether copper ores were smelted in these workshops or if copper metal was only being reined and cast into ingots or alloyed with tin to produce bronze. 2. Bellows The irst bellows to be found on the island also come from Enkomi, although not initially identiied as such. The earliest are two limestone pot bellows (Inv. 4543 and Inv. 4544) from Level IIA (LC IIA–IIB) which Dikaios (1969a: 43) published as stone moulds but which were later identiied by Davey (1979: 106) as bellows. Their low height and the fact that they were found as a pair led Davey (1979: 110) to suggest that they were foot rather than hand operated. Several ceramic pot bellows were also found at Enkomi, although only one was published by Dikaios (1971: 577) who identiied it as a crucible (Fig. 3a). It comes from Level IIIA (LC IIIA or LC IIC/later according to Crewe 2007: 73, table 11.1). The earliest ceramic example is fragmentary and comes from Level IIB or Level IIIA in Area III (and therefore most probably dates to LC IIC). The other example comes from Level IIIB and dates to LC IIIA. It has a handle or bridge which connects the nozzle to the body (Fig. 3b). According to Davey (pers. comm.) this feature is only encountered in Cypriot bellows, the best preserved example being that from Alassa mentioned above (Kassianidou 2011). Two other fragmentary ceramic bellows of this type in the Cyprus Museum which bear no inventory number are also believed to be from Enkomi. 3. Slag Slag is the waste product of metallurgical processes which could not be used for other purposes and usually accumulates in great amounts in areas where workshops were once active (Bachmann 1982: 9–10). Archaeologists tend to relate slag solely to the smelting of ores, which is why Dikaios argued that copper was smelted in the workshops in Area III (e.g. Dikaios 1969a: 18, 21, 38). Slag, however, is also formed when melting, reining or casting metal (Hauptmann 2014: 92). One should also bear in mind that visual examination of a piece of slag cannot reveal the metal or the process which produced it. This can only be done through a microscopic and chemical analysis (Bachmann 1982: 4; Hauptmann 2014: 91). 84 8. Metallurgy and metalwork at Enkomi—revisiting Porphyrios Dikaios’ excavations Figure 3. Two examples of ceramic bellows from Enkomi a. Inv. 1691 (Ht 22cm) and b. Inv. 2520 (photographs V. Kassianidou) The discovery of slag has been at the centre of discussion on whether or not copper was produced/smelted in the Enkomi workshops (Koucky & Steinberg 1974: 177; Stech 1982: 105; Tylecote 1982: 92). Scholars have tried to understand why ores, or mate or black copper would have been carried from the ore-bearing and forested regions of the Troodos all the way to Enkomi. The closest copper ore deposit is at Troulli, 27km as the crow lies from Enkomi. The LC I smelting workshop of Phorades lies a at a distance of 63km, while Apliki is 95km to the east. Dikaios (1969a: 10) was aware of the issue. He wondered why copper ore could not have been carried to Enkomi from the Troodos foothills when in the beginning of the 20th century ice was carried by donkeys from the b mountain top to Nicosia overnight during the summer, a distance of some 80km. Bachmann (1982: 5) pointed out the importance of recording the amount/weight of slag in order to calculate the scale of production. One of our main objectives was, therefore, to record all the slag in the inventoried material from Enkomi. Unfortunately, we have no way of knowing whether all the slag found was collected or only a sample. For example, among the most important metallurgical features reported by Dikaios (1969a: 61; 1969b: pl. 12.3) is an extensive slag heap, 1m thick at one end, to the west of the Level IIB building which dates to LC IIC. Yet the slag from this deposit was not given an inventory number and we have not been able to ind any trays with slag labelled as coming from this deposit. Dikaios (1971: 661, 662) lists crucible fragments from the slag dump but these, too, have not been traced. Does this mean that no slag from the dump was kept or that it was kept elsewhere and is now lost? In any case we have no record of the amount of slag in this dump. Similarly, slag was commonly disposed of in wells: in the storerooms there are trays with slag from eight wells (Wells 1, 9, 11, 16, 25, 26, 35) but there is no way of knowing whether all the slag was kept or whether the wells were fully excavated. The total amount of slag from Dikaios’ excavations in the storerooms is just over 207kg. The size of the slag dump, described by Dikaios (1969a: 61) as being 1m thick and perhaps covering an area of 80m2, suggests that not all of it was collected or/and kept. The amount of slag from Enkomi seems very litle when compared to the 3.5 tons of slag recorded in the primary smelting workshop of Politiko Phorades (Knapp & Kassianidou 2008: 142), but, as argued elsewhere (Kassianidou 2012: 104), such a comparison is inappropriate as the nature and function of the two sites were diferent. The excavations at Kalavasos Ayios Dhimitrios brought to light 150kg of slag (Van Brempt & Kassianidou 2016: 539), seemingly a comparable amount to that from Enkomi, but the slag collected from Enkomi is likely to be a fraction of what was once there. In any case, what can be ascertained is that the quantities of slag are small in 85 8. Vasiliki Kassianidou the earliest phases but increase signiicantly and probably more than can currently be demonstrated in LC IIC. The fact that there is so litle slag in the earliest phases is intriguing, because these phases have produced the highest number of near complete tuyères and crucible fragments. Perhaps slag was not produced in great quantities because of the type of process carried out—unlike smelting, casting and reining produce limited amounts of slag. Perhaps the smiths systematically cleared away slag from their working areas and dumped it elsewhere, as they seem to have done in the LC IIC period. The processes that produced slag at Enkomi can only be revealed through detailed microscopic and chemical analyses. For a conclusive result we must await the study of the material. 4. Moulds Dikaios recovered several moulds in Areas I and III. They were made of stone, such as siliceous limestone and chloritite, but also of ceramic. Buchholz (2003: 119–120) compiled the evidence from Enkomi but includes the example Dikaios identiied as an ingot mould (Inv. 4543), which has been shown to be bellows. Of the 14 moulds from Dikaios’ excavations, ive are for jewellery, reminding us that Enkomi’s workshops would have included goldsmiths as well as bronzesmiths. The moulds will be studied in detail and, with the help of GIS, used to locate casting workshops in the city. 5. Raw metal: ingots and ingot fragments The ingots and ingot fragments from Enkomi have been discussed elsewhere (Kassianidou 2009: 42–26). In that paper, however, I did not include examples from Dikaios’ excavations, although in his catalogue he reported four ingot fragments from Level IIA (LC IIA–IIB) (Dikaios 1971: 634, Inv. 2640). We have since located the tray with inventory number 2640 where there is a tiny fragment of metal spillage and a small piece which may be part of an ingot. I take this opportunity to share an important piece of information on the oxhide ingots from Enkomi. Of the three complete examples, the one in the Cyprus Museum and the one in Harvey Mudd College in California are the products of clandestine excavations probably at Enkomi. The one in California was bought from a dealer in Famagusta and exported from Cyprus in 1936 (Muhly et al. 1980: 91), while the one in the Cyprus Museum was acquired in 1939. According to Catling (1964: 268, no. 3), both were once ‘in the possession of the di Palma collection, Famagusta’. Merrillees (2014: 418), in a recent paper on George Basil Palma, was able to show that the oxhide ingot in the Cyprus Museum was donated by Palma. He argues that ‘It therefore seems quite probable that this ingot was also at one time in the possession of George Basil Palma who recorded in the list of his antiquities submited to the Department of Antiquities, Cyprus, in March 1936 ‘1 Large Talent’ under ‘Silver & Copper Coins’ and another under ‘Copper Agricultural Implements etc’ (Merrillees 2014: 419). I recently visited members of the family of James Latimer Bruce, who was the director of the Cyprus Mines Corporation (Lavender 1962) and the author of an important paper entitled ‘Antiquities in the mines of Cyprus’ (1937), which was published as an appendix of Volume III of the Swedish Cyprus Expedition. I was looking for photographs taken by Bruce of the remains of ancient mines. One of his granddaughters has in her possession several albums with photographs taken by Bruce during his years in Cyprus (1925–1935). In one of the albums I found on the same page two photographs taken in the same room: one depicts the oxhide ingot in Harvey Mudd College and the other the oxhide ingot in the Cyprus Museum. Bruce’s 86 8. Metallurgy and metalwork at Enkomi—revisiting Porphyrios Dikaios’ excavations photographs thus support Merrillees’ argument that the ingots came to the market at the same time and must have been found together. 6. Metal artefacts Our project focuses not only on the metallurgical remains but also on the metal artefacts. New drawings of the Ingot God (Papasavvas 2011: 60) and the oxhide ingot have been produced. With the collaboration of the Cyprus Institute a 3D model of the oxhide ingot was created and the data used to produce a copy with 3D printing. Papasavvas (2011) has published a paper presenting his ideas on the transformation of the Ingot God with the casting on technique through which a base in the shape of an ingot was atached to the statuete. We hope to investigate this further using radiography, which will hopefully reveal how the Ingot God and indeed the Horned God were produced. Furthermore, Charalambous has included Enkomi in his diachronic study of Cypriot metalwork (Charalambous 2016). Using a portable XRF he has analysed over 200 copper alloy artefacts from Dikaios’ excavations. The results will soon be published. Suice it to say at this point, that 10% of the assemblage (which includes scrap metal) contains no tin, while 43.5% has a tin content between 1 and 5%. A slightly lower percentage, namely 30.5%, has a tin content between 5.1 and 10%, while 16% has a tin content between 10.1 and 17%. Concluding remarks The project is still in its early stages but we hope that once all this work is completed we will have a much beter understanding of the processes that were taking place in Enkomi’s workshops, of the organisation of the industry through time and of Enkomi’s role in the production of copper metal and the trade of Cypriot copper in the LBA. Bibliography Bachmann, H.-G. 1982: The Identiication of Slags from Archaeological Sites (UCL Institute of Archaeology Occasional Publication 8), London Bruce, J.L. 1937: Antiquities in the mines of Cyprus, in E. Gjerstad, J. Lindros, E. Sjöqvist & A. Westholm (eds), The Swedish Cyprus Expedition Volume III. 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